The Prophets of Israel And Their Place in History to the Close of the Eighth Cen
The Prophets of Israel And Their Place in History to the Close of the Eighth Cen
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So it appears also in old Israel (Judges xi. 31 ; 1 Sam. Vii. 9 ; 2 Sam. Xxiv. 25). Thus Amos means that Jehovah will not pay regard even to those offerings which were regarded as of special importance and effi- cacy.
Note 19, p. 136. [There is more to be learned from the author when he is wrong than from the rank and file of theo- logians when they are right. This note is therefore retained ; though, to hold the same views now with equal confidence would be scarcely possible. ] Duhm, Theologie... der Propheten, p. 1 1 9, followed by Oort, ut supra, p. 116, proposes to reject Amos ii. 4, 5, as a Deuteronomistic interpolation. But it is plain that Amos could not have excepted Judah from the universal ruin which he saw to threaten the whole land, or at all events such exception would have required to be expressly made on special grounds. Such grounds did not exist ; for in vi. 1 the nobles of Judah and Samaria are classed together, and both kingdoms are mentioned in vi. 2. Cornp. Iii. 1, where all who came up from Egypt are included.
What to read after The Prophets of Israel And Their Place in History to the Close of the Eighth Cen?
You can find similar books in the "Read Also" column, or choose other free books by Smith, W. Robertson (William Robertson), 1846-1894 to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
So it appears also in old Israel (Judges xi. 31 ; 1 Sam. Vii. 9 ; 2 Sam. Xxiv. 25). Thus Amos means that Jehovah will not pay regard even to those offerings which were regarded as of special importance and effi- cacy.
Note 19, p. 136. [There is more to be learned from the author when he is wrong than from the rank and file of theo- logians when they are right. This note is therefore retained ; though, to hold the same views now with equal confidence would be scarcely possible. ] Duhm, Theologie... der Propheten, p. 1 1 9, followed by Oort, ut supra, p. 116, proposes to reject Amos ii. 4, 5, as a Deuteronomistic interpolation. But it is plain that Amos could not have excepted Judah from the universal ruin which he saw to threaten the whole land, or at all events such exception would have required to be expressly made on special grounds. Such grounds did not exist ; for in vi. 1 the nobles of Judah and Samaria are classed together, and both kingdoms are mentioned in vi. 2. Cornp. Iii. 1, where all who came up from Egypt are included.
What to read after The Prophets of Israel And Their Place in History to the Close of the Eighth Cen?
You can find similar books in the "Read Also" column, or choose other free books by Smith, W. Robertson (William Robertson), 1846-1894 to read onlineMoreLess
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