The Ramrod Broken; Or, the Bible, History, And Common Sense in Favor of the Moderate Use of Good Spirituous Liquors: Showing the Advantage of a License System in Preference to Prohibition, And "moral" in Preference to "legal Suasion."
The Ramrod Broken; Or, the Bible, History, And Common Sense in Favor of the Moderate Use of Good Spirituous Liquors: Showing the Advantage of a License System in Preference to Prohibition, And "moral" in Preference to "legal Suasion."
New England Journalist
The book The Ramrod Broken; Or, the Bible, History, And Common Sense in Favor of the Moderate Use of Good Spirituous Liquors: Showing the Advantage of a License System in Preference to Prohibition, And "moral" in Preference to "legal Suasion." was written by author New England Journalist Here you can read free online of The Ramrod Broken; Or, the Bible, History, And Common Sense in Favor of the Moderate Use of Good Spirituous Liquors: Showing the Advantage of a License System in Preference to Prohibition, And "moral" in Preference to "legal Suasion." book, rate and share your impressions in comments. If you don't know what to write, just answer the question: Why is The Ramrod Broken; Or, the Bible, History, And Common Sense in Favor of the Moderate Use of Good Spirituous Liquors: Showing the Advantage of a License System in Preference to Prohibition, And "moral" in Preference to "legal Suasion." a good or bad book?
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Such books do little good, for they only serve to make passionate partisans where they ought to encourage men to use their perceptions and their reason. THE MAINB LAW. 169 XXIV. THE MAINE LAW. This is a statute different in all important respects from other statutes ; because, instead of taking things as they now are, and applying its operations to them after a perfectly natural method, it unmakes what has been already established, calls that a crime which nei- ther the common law nor common se...ntiment agrees to call such, raises opposition where only general assent should exist, and excites the passions where it should only excite the respect of the community. Those* who framed it did so in the mistaken belief that a tempo- rary inflammation of popular feeling, or inordinate excitement of popular sentiment, was a true and per- manent condition of the public mind; that aroused passion and sympathy was an enduring form of public opinion, — whereas it had no logical connection with public opinion at all.
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