The Relation of John Locke to English Deism
The Relation of John Locke to English Deism
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18.
3 Ibid. , p. 25. 6 Ibid. , p. 153.
4 Ibid. , pp. 79, 90, 98. 7 Ibid. , pp. 161-62. Slbid. , pp. 99-101. 8 Ibid. , p. 216.
9 Ibid. , pp. 229-32. Tulloch in English Puritanism and Its Leaders, speaking of Milton, said that a "liberal rationalising spirit" distinguished certain parts of Christian Doctrine (p. 271). He also makes a like observation concerning Baxter (p. 381).
The Two Focal Concepts 71 by which we know His will and what is worthy of belief. By it we distinguish the true from the... false. The office and importance of reason is magnified, it is of God, it is divine; and yet they are careful to assert that it has its limits. There are truths that faith apprehends which are above reason, though not contrary to it.
When we come to Locke we find the same rationalistic way of viewing things that we find among the more liberal theologians and the Cambridge Platonists. Probably he is somewhat less enthusiastic than Cudworth and Culverwell, but he is as outspoken as any of his predecessors; he gives to the problem concerning the relation of reason and faith the most systematic expres- sion that it has thus far received.
What to read after The Relation of John Locke to English Deism?
You can find similar books in the "Read Also" column, or choose other free books by Samuel Gring Hefelbower to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
18.
3 Ibid. , p. 25. 6 Ibid. , p. 153.
4 Ibid. , pp. 79, 90, 98. 7 Ibid. , pp. 161-62. Slbid. , pp. 99-101. 8 Ibid. , p. 216.
9 Ibid. , pp. 229-32. Tulloch in English Puritanism and Its Leaders, speaking of Milton, said that a "liberal rationalising spirit" distinguished certain parts of Christian Doctrine (p. 271). He also makes a like observation concerning Baxter (p. 381).
The Two Focal Concepts 71 by which we know His will and what is worthy of belief. By it we distinguish the true from the... false. The office and importance of reason is magnified, it is of God, it is divine; and yet they are careful to assert that it has its limits. There are truths that faith apprehends which are above reason, though not contrary to it.
When we come to Locke we find the same rationalistic way of viewing things that we find among the more liberal theologians and the Cambridge Platonists. Probably he is somewhat less enthusiastic than Cudworth and Culverwell, but he is as outspoken as any of his predecessors; he gives to the problem concerning the relation of reason and faith the most systematic expres- sion that it has thus far received.
What to read after The Relation of John Locke to English Deism?
You can find similar books in the "Read Also" column, or choose other free books by Samuel Gring Hefelbower to read onlineMoreLess
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