The Religions of Ancient Egypt And Babylonia the Gifford Lectures On the Ancien
The Religions of Ancient Egypt And Babylonia the Gifford Lectures On the Ancien
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It is not surprising, therefore, that as soon as the Semitic element becomes paramount in Babylonia, the king becomes a god. At Babylon he was made the adopted son of Bel-Merodach by taking the hand of the deity, and thereby became himself a Bel, a ruler of " the people of Bel " over whom he was henceforth to exercise undisputed lordship. In earlier days, Sargon of Akkad, the founder of the first Semitic empire in Western Asia, and his son Naram-Sin, were explicitly deified. Naram-Sin is even a...ddressed as " the god of Akkad " ; x and a seal-cylinder found by Gen. Di Cesnola in Cyprus describes its owner as " the servant of the god Naram- Sin. " 2 The title of " god " is assumed by the Semitic successors of Sargon, to whatever city or dynasty they belonged ; even the Sumerian princes in Southern Baby- lonia followed the example of their Semitic suzerains, and 1 Tliureau-Dangin in the Recueil de Travaux relalifs a la Philologie et a V Archeologie tgyptiennes et assyriennes, xix. Pp. 185-187.
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You can find similar books in the "Read Also" column, or choose other free books by A H Archibald Henry Sayce to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
It is not surprising, therefore, that as soon as the Semitic element becomes paramount in Babylonia, the king becomes a god. At Babylon he was made the adopted son of Bel-Merodach by taking the hand of the deity, and thereby became himself a Bel, a ruler of " the people of Bel " over whom he was henceforth to exercise undisputed lordship. In earlier days, Sargon of Akkad, the founder of the first Semitic empire in Western Asia, and his son Naram-Sin, were explicitly deified. Naram-Sin is even a...ddressed as " the god of Akkad " ; x and a seal-cylinder found by Gen. Di Cesnola in Cyprus describes its owner as " the servant of the god Naram- Sin. " 2 The title of " god " is assumed by the Semitic successors of Sargon, to whatever city or dynasty they belonged ; even the Sumerian princes in Southern Baby- lonia followed the example of their Semitic suzerains, and 1 Tliureau-Dangin in the Recueil de Travaux relalifs a la Philologie et a V Archeologie tgyptiennes et assyriennes, xix. Pp. 185-187.
What to read after The Religions of Ancient Egypt And Babylonia the Gifford Lectures On the Ancien?
You can find similar books in the "Read Also" column, or choose other free books by A H Archibald Henry Sayce to read onlineMoreLess
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