The Rpa Annual And Ethical Review for the Year 1917
The Rpa Annual And Ethical Review for the Year 1917
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2 Bailey's Religion of Ancient Rome, p. 12. 3 p. 70.
66 PRE-ANIMISM female principles of human life. " 1 Commenting on this, Mr. Haigh remarks that " there is no trace whatever of the worship of gods in temples, or of any attempt to portray them in human form prior to the introduction of Greek influences. " 2 This stage of the god-idea has illustration in Herodotus (ii, 52) when, speaking of the Pelasgians, he says : " They gave no title or name to any of their gods, for they had not yet heard ...any, but they called them gods (0eovc) from some such notion as this, that they had set (flf'vrec) in order all things, and so had the distribution of everything. " Like conceptions governed the attitude of our German forefathers worshipping in groves temples not made by hands the secret presence, seen only by the eye of faith (quod sola reverentia videt).
Warped by theories of a primitive monotheism, mission- aries, and even philologists, have mistranslated words of vague significance, like manitou and the rest, as " god " and cognate terms, thus extending currency to the notion that to the Red Indian, Australian, and other aborigines, there had been given quasi-revelation concerning an All-Father or Great Spirit.
What to read after The Rpa Annual And Ethical Review for the Year 1917?
You can find similar books in the "Read Also" column, or choose other free books by Raymond Evelyn to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
2 Bailey's Religion of Ancient Rome, p. 12. 3 p. 70.
66 PRE-ANIMISM female principles of human life. " 1 Commenting on this, Mr. Haigh remarks that " there is no trace whatever of the worship of gods in temples, or of any attempt to portray them in human form prior to the introduction of Greek influences. " 2 This stage of the god-idea has illustration in Herodotus (ii, 52) when, speaking of the Pelasgians, he says : " They gave no title or name to any of their gods, for they had not yet heard ...any, but they called them gods (0eovc) from some such notion as this, that they had set (flf'vrec) in order all things, and so had the distribution of everything. " Like conceptions governed the attitude of our German forefathers worshipping in groves temples not made by hands the secret presence, seen only by the eye of faith (quod sola reverentia videt).
Warped by theories of a primitive monotheism, mission- aries, and even philologists, have mistranslated words of vague significance, like manitou and the rest, as " god " and cognate terms, thus extending currency to the notion that to the Red Indian, Australian, and other aborigines, there had been given quasi-revelation concerning an All-Father or Great Spirit.
What to read after The Rpa Annual And Ethical Review for the Year 1917?
You can find similar books in the "Read Also" column, or choose other free books by Raymond Evelyn to read onlineMoreLess
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