The Seeming Unreality of the Spiritual Life; the Nathaniel William Taylor Lectures for 1907, Given Before the Divinity School of Yale University

Cover The Seeming Unreality of the Spiritual Life; the Nathaniel William Taylor Lectures for 1907, Given Before the Divinity School of Yale University
The Seeming Unreality of the Spiritual Life; the Nathaniel William Taylor Lectures for 1907, Given Before the Divinity School of Yale University
King, Henry Churchill, 1858-1934
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The Infinite God must then be for us essentially unknowable.
The sweep of the objection is to be noted. It makes all inquiry useless. The inference from the theory is supposed to be that every evidence of divine truths may be set aside, because how- ever it may seem to us, since our knowledge is merely relative, we cannot have attained any- thing of value in our inquiry— no real truth, 5 66 THE SEEMING UNREALmr OF THE SPIRITUAL UFB As to the inference from the theory, a few things may be said.
...The theory states no new truth. When we say that human knowledge is relative, we only affirai what most of us learned long since, that human knowledge is human knowledge, not angelic or divine, and has consequently human limitations — a doctrine quite as old as Job. We need not then be greatly disconcerted, or driven off the field by large words, "anthro- pomorphic" or otherwise.
The inference drawn from the theory really denies the trustworthiness of our reason. We suppose that reason has given us some real truths in the religious sphere, and we are told, "Not so; they cannot be relied on, for your thought is relative." This makes all science equally impossible.


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