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Du- Bose, following Dorner's lead, would go farther and say human ** personality." avoiding Nestorianism, however, by a very definite and emphatic disavowal of any division in the one personal subject; for, as he says (page 144), "The ainm^ Or //ic, in him was One, and that one divine. The use of the term *' personality," thus guarded^ be- comes, then, a matter of psychological and theological judg- ment, and does not necessarily involve any question of her- esy. Is it justified by any increase...d clearness of grasp of the Incarnation? Does the gain in emphasis upon the en- tireness of the human nature in Christ compensate for the shock caused to devout minds who understand the question, and the confusion created in the minds of those who do not understand? These are questions we must ask ourselves; and, with the most sympathetic appreciation of Dr. Du- Bose's desire to get rid of the Eutychianism of some popu- lar treatises — e. ^., Newman's essay on St. Cyril — we are compelled to say that our language is not subtle enough to furnish a distinction that does not invite misconception and error.
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