The Soteriology of the New Testament
The Soteriology of the New Testament
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This has been done for us in the person of Jesus Christ, who is not only God's redemption and righteousness for us, but God Himself, our redemption and righteousness. When we say that in Jesus Christ a divine redemp- tion and righteousness is given to us and is ours, we must discriminate between a sense in which this is true and another sense in which it is not true. It is in one sense already given to us, and already ours ; and it is in another sense not yet given to us, nor ours. Objectively,... it is given, and therefore truly ours; subjectively, it is not yet received, and therefore not yet truly ours. There is no difficulty or paradox in this, but only what must necessarily be in the order and sequence of things. What I have called a real OF CHRIST AS OUR REDEMPTION. 85 8i/caiovv, or making righteous of us, must from the very nature of us be a gradual and slow process. The idea and ideal of a divine righteousness can only by degrees elevate and educate our moral and spiritual faculties and understanding to apprehend it; the beauty and attractiveness of such a moral and spirit- ual ideal can only gradually draw out and almost itself create the higher affections and desires which it is to fill and satisfy; the control and regulation of the will, the slow formation of habits and building up of character require time.
What to read after The Soteriology of the New Testament?
You can find similar books in the "Read Also" column, or choose other free books by William Porcher Dubose to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
This has been done for us in the person of Jesus Christ, who is not only God's redemption and righteousness for us, but God Himself, our redemption and righteousness. When we say that in Jesus Christ a divine redemp- tion and righteousness is given to us and is ours, we must discriminate between a sense in which this is true and another sense in which it is not true. It is in one sense already given to us, and already ours ; and it is in another sense not yet given to us, nor ours. Objectively,... it is given, and therefore truly ours; subjectively, it is not yet received, and therefore not yet truly ours. There is no difficulty or paradox in this, but only what must necessarily be in the order and sequence of things. What I have called a real OF CHRIST AS OUR REDEMPTION. 85 8i/caiovv, or making righteous of us, must from the very nature of us be a gradual and slow process. The idea and ideal of a divine righteousness can only by degrees elevate and educate our moral and spiritual faculties and understanding to apprehend it; the beauty and attractiveness of such a moral and spirit- ual ideal can only gradually draw out and almost itself create the higher affections and desires which it is to fill and satisfy; the control and regulation of the will, the slow formation of habits and building up of character require time.
What to read after The Soteriology of the New Testament?
You can find similar books in the "Read Also" column, or choose other free books by William Porcher Dubose to read onlineMoreLess
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