The Source of the Christian Tradition a Critical History of Ancient Judaism
The Source of the Christian Tradition a Critical History of Ancient Judaism
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5. ^ See p. Xv, note 3.
80 THE BOOKS OF MOSES July, 409), the Egyptian priests of Elephantine come to terms with the local authorities.
" The sanctuary of the god Jahveh must be removed from the city of Elephantine, " they say.
And the temple of Elephantine is rased to the ground. What do the priests of the ruined temple do ? They petition the Persian governor ; and at the same time they appeal to the high-priest at Jerusalem for his intercession. The priests of Elephantine do not regard themse...lves as schismatics in 409. It is a fresh proof that the Deutero- nomic law was not known to the Jews of Elephantine in 409.
We have just seen that in 419-418 the government which ruled at Jerusalem had sent them a regulation for the celebration of the Passover.
What reply does the high-priest of Jerusalem make in 409 ? He does not reply at all. Is his silence due to negligence or hostility ? We shall see.
Three years pass, and, in the month of Marchshvan, the year 17 of King Darius (that is to say, in November, 406), the Jews of Elephantine make a fresh appeal to the Persian governor.
What to read after The Source of the Christian Tradition a Critical History of Ancient Judaism?
You can find similar books in the "Read Also" column, or choose other free books by Douard Dujardin to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
5. ^ See p. Xv, note 3.
80 THE BOOKS OF MOSES July, 409), the Egyptian priests of Elephantine come to terms with the local authorities.
" The sanctuary of the god Jahveh must be removed from the city of Elephantine, " they say.
And the temple of Elephantine is rased to the ground. What do the priests of the ruined temple do ? They petition the Persian governor ; and at the same time they appeal to the high-priest at Jerusalem for his intercession. The priests of Elephantine do not regard themse...lves as schismatics in 409. It is a fresh proof that the Deutero- nomic law was not known to the Jews of Elephantine in 409.
We have just seen that in 419-418 the government which ruled at Jerusalem had sent them a regulation for the celebration of the Passover.
What reply does the high-priest of Jerusalem make in 409 ? He does not reply at all. Is his silence due to negligence or hostility ? We shall see.
Three years pass, and, in the month of Marchshvan, the year 17 of King Darius (that is to say, in November, 406), the Jews of Elephantine make a fresh appeal to the Persian governor.
What to read after The Source of the Christian Tradition a Critical History of Ancient Judaism?
You can find similar books in the "Read Also" column, or choose other free books by Douard Dujardin to read onlineMoreLess
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