The Sources of the Midrash Echah Rabbah: a Critical Investigation
The Sources of the Midrash Echah Rabbah: a Critical Investigation
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To quickly assess the difficulty of the text, read a short excerpt:
Had the latter famished the author of E. R. with his matter, he might have added a word or two, even a phrase, of his own in explanation of a difficult expression; or he might have substituted an easy word for a less intelligible one.
But he would hardly have introduced such a new incident as to give the whole narrative a totally different purport.
According to the Midrash a heathen spreads a report that he is an interpreter of dreams; the news reaches the ears of R. Ishmael, who determines to ...counteract any evil influence which the impostor may attempt to acquire over the credu- lous multitude; he listens first to the false interpretation, and then gives the true meaning. The Ter. on the other hand simply tells us that R. Ishmael was asked to give the signification of a dream.
The second narrative is connected with the first in E. R.
pin NHK, in the Ter. it is quite separated from it, w 13 irw The author of the Midrash would scarcely have altered the explicit words of the Ter. nJrim npttti vy, and R.
What to read after The Sources of the Midrash Echah Rabbah: a Critical Investigation?
You can find similar books in the "Read Also" column, or choose other free books by Joseph Abrahams to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
Had the latter famished the author of E. R. with his matter, he might have added a word or two, even a phrase, of his own in explanation of a difficult expression; or he might have substituted an easy word for a less intelligible one.
But he would hardly have introduced such a new incident as to give the whole narrative a totally different purport.
According to the Midrash a heathen spreads a report that he is an interpreter of dreams; the news reaches the ears of R. Ishmael, who determines to ...counteract any evil influence which the impostor may attempt to acquire over the credu- lous multitude; he listens first to the false interpretation, and then gives the true meaning. The Ter. on the other hand simply tells us that R. Ishmael was asked to give the signification of a dream.
The second narrative is connected with the first in E. R.
pin NHK, in the Ter. it is quite separated from it, w 13 irw The author of the Midrash would scarcely have altered the explicit words of the Ter. nJrim npttti vy, and R.
What to read after The Sources of the Midrash Echah Rabbah: a Critical Investigation?
You can find similar books in the "Read Also" column, or choose other free books by Joseph Abrahams to read onlineMoreLess
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