The "summa Theologica" of St. Thomas Aquinas V.3:1
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Secondly, all things may be taken widely, as extending not merely to such things as are in act at some time, but even to such things as are in potentiality, and never have been nor ever will be reduced to act. Now some of these are in the Divine power alone, and not all of these does the soul of Christ know in the Word. For this would be to comprehend all that God could do, which would be to comprehend the Divine power, and, consequently, the Divine essence. For every power is known from the kn...owledge of all it can do.
Some, indeed, are not only in the power of God, but also in the power of the creature ; and all of these the soul of CHRIST'S BEATIFIC KNOWLEDGE 159 Christ knows in the Word ; for it comprehends in the Word the essence of every creature, and, consequently, its power and virtue, and all things that are in the power of the creature.
Reply Ohj. i. Arius and Eunomius understood this say- ing, not of the knowledge of the soul, which they did not hold to be in Christ, as was said above (Q.
What to read after The "summa Theologica" of St. Thomas Aquinas V.3:1?
You can find similar books in the "Read Also" column, or choose other free books by Thomas, Aquinas, Saint, 1225?-1274 to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
Secondly, all things may be taken widely, as extending not merely to such things as are in act at some time, but even to such things as are in potentiality, and never have been nor ever will be reduced to act. Now some of these are in the Divine power alone, and not all of these does the soul of Christ know in the Word. For this would be to comprehend all that God could do, which would be to comprehend the Divine power, and, consequently, the Divine essence. For every power is known from the kn...owledge of all it can do.
Some, indeed, are not only in the power of God, but also in the power of the creature ; and all of these the soul of CHRIST'S BEATIFIC KNOWLEDGE 159 Christ knows in the Word ; for it comprehends in the Word the essence of every creature, and, consequently, its power and virtue, and all things that are in the power of the creature.
Reply Ohj. i. Arius and Eunomius understood this say- ing, not of the knowledge of the soul, which they did not hold to be in Christ, as was said above (Q.
What to read after The "summa Theologica" of St. Thomas Aquinas V.3:1?
You can find similar books in the "Read Also" column, or choose other free books by Thomas, Aquinas, Saint, 1225?-1274 to read onlineMoreLess
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