The System of the Vedânta According to Bâdarâyana's Brahma-Sûtras And Çan̄kara's Commentary Thereon Set Forth As a Compendium of the Dogmatics of Brahmanism From the Standpoint of Çan̄kara
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In our eReader you can find the full English version of the book. Read The System of the Vedânta According to Bâdarâyana's Brahma-Sûtras And Çan̄kara's Commentary Thereon Set Forth As a Compendium of the Dogmatics of Brahmanism From the Standpoint of Çan̄kara Online - link to read the book on full screen. Our eReader also allows you to upload and read Pdf, Txt, ePub and fb2 books. In the Mini eReder on the page below you can quickly view all pages of the book - Read Book The System of the Vedânta According to Bâdarâyana's Brahma-Sûtras And Çan̄kara's Commentary Thereon Set Forth As a Compendium of the Dogmatics of Brahmanism From the Standpoint of Çan̄kara
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The fundamental thought of the esoteric theology (cf. above p. 102 ff. 115) is this, that Brahman strictly taken is without all differences (vigesha), attributes (gum), limitations (ujaddhi) and forms (akdra). — This undifferentiated Brahman, as we may briefly call it, has, however, two contraries: first the forms of the phenomenal world, as which Brahman, con- ditioned by Upadhis, appears; then the imperfect figurative ideas, which we form of the Godhead, in order to bring it nearer to our und...erstanding and our worship (updsand). It is strange that between these two contraries of the undifferen- 206 First Part: Theology or the Doctrine of Brahman.
tiated Brahman, however wide apart they naturally are, Qafi- kara draws no sharp distinction, and even if according to one passage (p. 807, 5) it seems as if he saw in the phenomenal forms the basis (dlanibanam) of the presentation-forms, yet from the continual intermingling of the two, not only in the passage under consideration, but also in many other passages in the work 91 it follows that our author never became clearly conscious of the difference between them.
What to read after The System of the Vedânta According to Bâdarâyana's Brahma-Sûtras And Çan̄kara's Commentary Thereon Set Forth As a Compendium of the Dogmatics of Brahmanism From the Standpoint of Çan̄kara?
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To quickly assess the difficulty of the text, read a short excerpt:
The fundamental thought of the esoteric theology (cf. above p. 102 ff. 115) is this, that Brahman strictly taken is without all differences (vigesha), attributes (gum), limitations (ujaddhi) and forms (akdra). — This undifferentiated Brahman, as we may briefly call it, has, however, two contraries: first the forms of the phenomenal world, as which Brahman, con- ditioned by Upadhis, appears; then the imperfect figurative ideas, which we form of the Godhead, in order to bring it nearer to our und...erstanding and our worship (updsand). It is strange that between these two contraries of the undifferen- 206 First Part: Theology or the Doctrine of Brahman.
tiated Brahman, however wide apart they naturally are, Qafi- kara draws no sharp distinction, and even if according to one passage (p. 807, 5) it seems as if he saw in the phenomenal forms the basis (dlanibanam) of the presentation-forms, yet from the continual intermingling of the two, not only in the passage under consideration, but also in many other passages in the work 91 it follows that our author never became clearly conscious of the difference between them.
What to read after The System of the Vedânta According to Bâdarâyana's Brahma-Sûtras And Çan̄kara's Commentary Thereon Set Forth As a Compendium of the Dogmatics of Brahmanism From the Standpoint of Çan̄kara?
You can find similar books in the "Read Also" column, or choose other free books by Paul Deussen to read onlineMoreLess
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