The Temple of Solomon; a Study of Semitic Culture
The Temple of Solomon; a Study of Semitic Culture
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i). They are apparently very early, at least as early as the Fig. I. GOLD BAS-RELIEF FROM MYCENAE.
Schliemann's Mycenae, fig. 423.
twelfth century B. C. and approximate the Paphos representations so closely that it seems legitimate to conjecture that the Paphos shrine is their original, existing practically unchanged tmtil the time of Augustus's renovation.
Therefore, whether the Roman coins we have represent the old Digitized by VjOOQIC l6 THE TEMPLE OF SOLOMON.
or the new temple it makes litt...le difference, since we are justified by its type in tracing back to Phoenicia as its original source.
These coins are no two alike, but the variations are not funda- mental and are easily explicable as due to variations of skill, or different schemes of diagrammatic depiction of the same type. The simplest, commonest form, perhaps, is that given below (Fig. 2).
Here we merely have two pillars bound together by cross-pieces, a semicircular forecourt, through the simple porch the cone of the goddess surmounted by her sacred dove, and on either side of the uprights conic symbols akin to that within.
What to read after The Temple of Solomon; a Study of Semitic Culture?
You can find similar books in the "Read Also" column, or choose other free books by Phillips Endecott Osgood to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
i). They are apparently very early, at least as early as the Fig. I. GOLD BAS-RELIEF FROM MYCENAE.
Schliemann's Mycenae, fig. 423.
twelfth century B. C. and approximate the Paphos representations so closely that it seems legitimate to conjecture that the Paphos shrine is their original, existing practically unchanged tmtil the time of Augustus's renovation.
Therefore, whether the Roman coins we have represent the old Digitized by VjOOQIC l6 THE TEMPLE OF SOLOMON.
or the new temple it makes litt...le difference, since we are justified by its type in tracing back to Phoenicia as its original source.
These coins are no two alike, but the variations are not funda- mental and are easily explicable as due to variations of skill, or different schemes of diagrammatic depiction of the same type. The simplest, commonest form, perhaps, is that given below (Fig. 2).
Here we merely have two pillars bound together by cross-pieces, a semicircular forecourt, through the simple porch the cone of the goddess surmounted by her sacred dove, and on either side of the uprights conic symbols akin to that within.
What to read after The Temple of Solomon; a Study of Semitic Culture?
You can find similar books in the "Read Also" column, or choose other free books by Phillips Endecott Osgood to read onlineMoreLess
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