The Time of the Angels

Cover The Time of the Angels
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In death, Dasein has not been fulfilled nor has it simply disappeared; it has not become finished or is it wholly at one’s disposal as something ready-to-hand. On the contrary, just as Dasein is already its not-yet, and is its not-yet constantly as long as it is, it is already its end too. The ending which we have in view when we speak of death does not signify Dasein’s Being-at-an-end, but a Being-towards-the-end of this entity. Death is a way to be, which Dasein takes over as soon as it is. En...ding, as Being-towards-the-end, must be clarified ontologically in terms of Dasein’s kind of Being. And presumably the possibility of an existent Being of that not-yet which lies before the end will become intelligible only if the character of ending has been determined existentially. The existential clarification of Being-towards-the-end will also give us an adequate basis for defining what can possibly be the meaning of our talk about a totality of Dasein, if indeed this totality is to be constituted by death as the end.”

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