The Vaiseshika Aphorisms of Kanda With Comments From the Upaskra of Sankar
The Vaiseshika Aphorisms of Kanda With Comments From the Upaskra of Sankar
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V. Aph. 9. Existence of the soul being the conditio sine qud non of the use of the word I, is not evidenced only by revelation. 2 Revelation is not the sole evidence of the existence of the soul ; but that there is a soul is evinced also by the inference that the word I ; or the word soul must denote some object, because it is a term, like the terms water-pot &c. It might be said, Let earth &c. Be the objects which it denotes. Hence the words because it is the conditio sine qua non of the use o...f the word, I, that is, because the term I is excluded from earth &c. For there never arises any such supposition or assurance as I am earth, I am water, I am light, I am air, I am ether, I am time, I am space, I am mind. If you object that such assurance arises in relation to the body, we reply that it is . Not so, for it would be equally applicable to the bodies of others; if, that it arises with m : ^ arg: srewrarrany srg E. ?*: 3T irrft McIfilffT ^U^mlT fTf^^fTH ^mtT HefrTtfrT irafcrarara^ : =r r?
What to read after The Vaiseshika Aphorisms of Kanda With Comments From the Upaskra of Sankar?
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To quickly assess the difficulty of the text, read a short excerpt:
V. Aph. 9. Existence of the soul being the conditio sine qud non of the use of the word I, is not evidenced only by revelation. 2 Revelation is not the sole evidence of the existence of the soul ; but that there is a soul is evinced also by the inference that the word I ; or the word soul must denote some object, because it is a term, like the terms water-pot &c. It might be said, Let earth &c. Be the objects which it denotes. Hence the words because it is the conditio sine qua non of the use o...f the word, I, that is, because the term I is excluded from earth &c. For there never arises any such supposition or assurance as I am earth, I am water, I am light, I am air, I am ether, I am time, I am space, I am mind. If you object that such assurance arises in relation to the body, we reply that it is . Not so, for it would be equally applicable to the bodies of others; if, that it arises with m : ^ arg: srewrarrany srg E. ?*: 3T irrft McIfilffT ^U^mlT fTf^^fTH ^mtT HefrTtfrT irafcrarara^ : =r r?
What to read after The Vaiseshika Aphorisms of Kanda With Comments From the Upaskra of Sankar?
You can find similar books in the "Read Also" column, or choose other free books by Canada to read onlineMoreLess
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