The Vednta Stras volume Pt1
The Vednta Stras volume Pt1
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In our eReader you can find the full English version of the book. Read The Vednta Stras volume Pt1 Online - link to read the book on full screen. Our eReader also allows you to upload and read Pdf, Txt, ePub and fb2 books. In the Mini eReder on the page below you can quickly view all pages of the book - Read Book The Vednta Stras volume Pt1
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But if the Self were modified by an action its non-eternality would result therefrom, and texts such as the following, ' unchangeable he is called, ' would thus be stultified ; an altogether unacceptable result. Hence it is impossible to assume that any action should abide in the Self. On the other hand, the Self cannot be purified by actions abiding in something else as it stands in no relation to that extraneous something. Nor will it avail to point out (as a quasi-analogous case) that the em...bodied Self (dehin, the individual soul) is purified by certain ritual actions which abide in the body, such as bathing, rinsing one's mouth, wearing the sacrificial thread, and the like. For what is purified by those actions is that Self merely which is joined to the body, i. E. The Self in so far as it is under the power of Nescience. For it is a matter of per- obviating the imputation to moksha of non-eternality which results from the two preceding hypotheses. [34] D 34 VEDANTA-SUTRAS.
ception that bathing and similar actions stand in the relation of inherence to the body, and it is therefore only proper to conclude that by such actions only that some- thing is purified which is joined to the body.
What to read after The Vednta Stras volume Pt1?
You can find similar books in the "Read Also" column, or choose other free books by Badarayana to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
But if the Self were modified by an action its non-eternality would result therefrom, and texts such as the following, ' unchangeable he is called, ' would thus be stultified ; an altogether unacceptable result. Hence it is impossible to assume that any action should abide in the Self. On the other hand, the Self cannot be purified by actions abiding in something else as it stands in no relation to that extraneous something. Nor will it avail to point out (as a quasi-analogous case) that the em...bodied Self (dehin, the individual soul) is purified by certain ritual actions which abide in the body, such as bathing, rinsing one's mouth, wearing the sacrificial thread, and the like. For what is purified by those actions is that Self merely which is joined to the body, i. E. The Self in so far as it is under the power of Nescience. For it is a matter of per- obviating the imputation to moksha of non-eternality which results from the two preceding hypotheses. [34] D 34 VEDANTA-SUTRAS.
ception that bathing and similar actions stand in the relation of inherence to the body, and it is therefore only proper to conclude that by such actions only that some- thing is purified which is joined to the body.
What to read after The Vednta Stras volume Pt1?
You can find similar books in the "Read Also" column, or choose other free books by Badarayana to read onlineMoreLess
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