The Vicarious Sacrifice, Grounded in Principles of Universal Obligation
The Vicarious Sacrifice, Grounded in Principles of Universal Obligation
Bushnell, Horace, 1802-1876
The book The Vicarious Sacrifice, Grounded in Principles of Universal Obligation was written by author Bushnell, Horace, 1802-1876 Here you can read free online of The Vicarious Sacrifice, Grounded in Principles of Universal Obligation book, rate and share your impressions in comments. If you don't know what to write, just answer the question: Why is The Vicarious Sacrifice, Grounded in Principles of Universal Obligation a good or bad book?
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" Shall not the Judge of all the earth ♦ Ps. Ixii. 12. t Jr- i^- 24. \ Math, xxiii. 23. § Rom. xi. 22. 1 2. Cor. ▼. 1 1. t John xii. 32. ♦♦ Rom. vii. 11. ft Jo*'^ ^cyi 8. XX Jaa ▼. 9. §§ Math. xxv. 6. || Rom. ii. 12. ^T Rom il 16. Qhaf, IIL JUSTICE AND MERCY, 2T9 do right?"* "Hath given him authority also to ex- ecute judgment because he is the Son of man.^f We shall find also, both in the old Testament and the New, declarations made of God and of his Son that represent both in the same general... com- «. . , , ^ hinatian of attribute ; asserting them- dupcnsationji, hoir Bel veil, at once, both in all the rigors ^ ^ ' of justice, and all the tender concern of a forgiving sacrifice and sympathy. Thus we have from the Old — " The Lord, the Lord God, merciful and gracious, long suffering and abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity, transgression, and sin, and that will by no means clear the guilty^ [that is the incorrigible.]^ And again, answering ex- actly to this we have from the New— "Tribulation and anguish upon every soul of man that doeth evil, [con- tin ueth incorrigible in it] of the Jew first, and also of the Gentile- But glory, honor, and peace, to every , man that worketh good, to the Jew first and also to the ; Genti]e/^§ And what have we, in fact^ but a complete l'«umniing up of all such combinations in these two words — "the wrath of the Lamb?" Does any one ask what, iu this view, bceomea of tlie superior grace, or graciousness of the New Testament?
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