The Weaker Vessel: Woman's Lot in Seventeenth-Century England

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Lord Conway on the other hand, in Ireland where he had to cope with the Quakers’ sudden demonstrations according to the dictates of ‘the Inner Light’, found them ‘senseless, wilful, ridiculous’.1Certainly the stories of the early Friends, and their persistent testifying under the most hostile circumstances, more than justify Lady Conway’s description of them as ‘a suffering people’: although her belief in their stillness might have been shaken by some of the events in the ‘steeplehouses’ and els...ewhere when ‘the Inner Light’ inspired a Friend to interrupt proceedings. In the 1670s for example the charge brought against a Quaker woman called Ann Blaykling was that she had called the minister ‘Priest, hireling and deceiver, greedy dumb dog, with many words of the same nature’:2 a by no means uncharacteristic selection of insults for an early Friend. In their opposition to the payment of tithes, because they believed in the separation of Church and State (hence Anglican ministers were ‘hirelings’), their refusal to swear an oath (including an Oath of Allegiance in court), and in their insistence on their own form of marriage, the Friends, as Lord Conway discovered, also posed other problems to the State, beyond an awkward tendency to extemporary prayer.At the same time the Society of Friends increased: it has been estimated that when its founder George Fox died in 1691, there were 50,000 Quakers in England, one in every 100 of the population.3 In all of this, the sufferings, the agitations and the responsibilities, women continued to play that prominent role which had been theirs from the first inception of the sect.

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