The Westminster Assemblys Shorter Catechism Explained By Way of Question And
The Westminster Assemblys Shorter Catechism Explained By Way of Question And
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14.
Q, . 8. Why cannot the persons of believers be Hable to the wrath and curse of God ] A. Because of their union with Christ, Rom. Viii. I, w^ho has fulfilled all righteousness for them, ver. 33, 34 ; or an- swered all the demands of law and justice in their room, chap. Iv. 25.
Q, . 9. What do the Papists mean by venial sins 1 A. Such sins as are in their own nature so small and trivial, that they do not deserve eternal punishment.
Q, . 10. Are there any sins in this sense venial] A. By no me...ans; for the least sin, being committed against a God of infinite perfection, must, on that account, be objectively infinite, and consequently deserve an infinite punishment, 2 Thess. I. 9.
Q, . 11. May not smaller offences be atoned for, by human satisfaction or penances ?
A. " Even the least sin — cannot be expiated, but by the blood of Christ, " Heb. Xi. 22. 1 Pet. I. 18, 19. F Q, . 12. What may we learn from the desert of sin?
A. The amazing love of God, in transferring the guilt and punishment of sin, to the glorious Surety, making " him to be sin for us, who knew no sin, that we might be made the righteousness of God in him, " 2 Cor.
What to read after The Westminster Assemblys Shorter Catechism Explained By Way of Question And?
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To quickly assess the difficulty of the text, read a short excerpt:
14.
Q, . 8. Why cannot the persons of believers be Hable to the wrath and curse of God ] A. Because of their union with Christ, Rom. Viii. I, w^ho has fulfilled all righteousness for them, ver. 33, 34 ; or an- swered all the demands of law and justice in their room, chap. Iv. 25.
Q, . 9. What do the Papists mean by venial sins 1 A. Such sins as are in their own nature so small and trivial, that they do not deserve eternal punishment.
Q, . 10. Are there any sins in this sense venial] A. By no me...ans; for the least sin, being committed against a God of infinite perfection, must, on that account, be objectively infinite, and consequently deserve an infinite punishment, 2 Thess. I. 9.
Q, . 11. May not smaller offences be atoned for, by human satisfaction or penances ?
A. " Even the least sin — cannot be expiated, but by the blood of Christ, " Heb. Xi. 22. 1 Pet. I. 18, 19. F Q, . 12. What may we learn from the desert of sin?
A. The amazing love of God, in transferring the guilt and punishment of sin, to the glorious Surety, making " him to be sin for us, who knew no sin, that we might be made the righteousness of God in him, " 2 Cor.
What to read after The Westminster Assemblys Shorter Catechism Explained By Way of Question And?
You can find similar books in the "Read Also" column, or choose other free books by James Fisher to read onlineMoreLess
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