The Wonders of the Invisible World Displayed in Five Parts

Cover The Wonders of the Invisible World Displayed in Five Parts
The Wonders of the Invisible World Displayed in Five Parts
Robert Calef
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His not rendering- to the world so fair ^ (if so true) account of what he wrote on ex- amination of the afflicted.
7. Sundry unsafe, if sound, points of doctrine, delivered in his preaching-, which we find not warrantable (if christian. ) 8. His persisting- in these principles, and justifying- his practice ;_^ not rendering- any satisfaction to us, when regularly desired, but rather offending- and dissatisfying- our- selves.
We, whose names are underwritten, heard this paper read lo our pastor,
... Mr. Samuel Parris, ihc 2l8t of April, 1693.
J\''athanielJigarson, I Peter Cloyce, senior, Edward Putman, Samuel J\''urse, .^aron Way. John Tarboll, William Way, \ Thomas iVilkins.
fMr. Parris'^s Acknowledgement.
For as much as it is the undoubted duty of all christians to pursue peace, Psal. Xxxiv. 14, even to a reaching of it if it be possible; [Amos xii. J8, 19) and whereas 128 DIFFERENCES IN through the rig-hteous, sovereign and awful providence of God, the grand enemy to all christian peace has been of late tremendous- ly let loose in divers places hereabout, and more especially among our sinful selves, not only to interrupt that partial peace which we sometimes enjoyed, but also, through his wiles and temptations, and our weakness and corruptions, to make wider breaches, and raise more bitter animosities between too many of us ; in which dark and difficult dispensations, we have been all or most of us of one mind for a time, and afterwards of different apprehensions ; and at last we are but in the dark, upon serious thoughts of all ; and after many prayers, I have been moved to present to you (my beloved flock) the following particulars, in way of contri- bution towards a regaining of christion con- cord, if so be we be not altogether unap- peaseable, irreconcileable, and so destitute of that good spirit, which is first pure, then peaceable, gentle, and easy to be entreated, James iii.


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