Theories of the Will in the History of Philosophy
Theories of the Will in the History of Philosophy
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He admits that there is foreknowledge and prediction of future events; but this does not determine them neces- sarily. They are foreknown as contingent.' Of two alternatives, one is certain; but because the end is certain, it does not follow that the means are determined necessarily. Thus the foreknow- ledge of our actions on the part of God does not determine them. God is not the cause of sin, but simply permits it. On this point Episcopius op- posed Socinius.* The latter denied the prescience... of God, on the ground that this would exclude con- 1 Episcopius, Tract, de Lib. Arbit. VI. * Id., ib. IV. n. 17.
« Id., Inst. Theol. IV. v. 2. * Id., Bod. Inept. VUI.
IN CHRISTIAN THEOLOGY 157 tingent events. In like manner CaJyin insisted that the future was necessary because it was fore- known by God. While there is less uniformity among the Arminians than among the Calvinists in the matter of doctrine^ the opinions of Episco- pius were adopted and taught by many noted divines upon the Continent^ among whom the most important were Courcelles, of Amsterdam, Lim- borch, a relative of Episcopius, and Le Clerc.
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To quickly assess the difficulty of the text, read a short excerpt:
He admits that there is foreknowledge and prediction of future events; but this does not determine them neces- sarily. They are foreknown as contingent.' Of two alternatives, one is certain; but because the end is certain, it does not follow that the means are determined necessarily. Thus the foreknow- ledge of our actions on the part of God does not determine them. God is not the cause of sin, but simply permits it. On this point Episcopius op- posed Socinius.* The latter denied the prescience... of God, on the ground that this would exclude con- 1 Episcopius, Tract, de Lib. Arbit. VI. * Id., ib. IV. n. 17.
« Id., Inst. Theol. IV. v. 2. * Id., Bod. Inept. VUI.
IN CHRISTIAN THEOLOGY 157 tingent events. In like manner CaJyin insisted that the future was necessary because it was fore- known by God. While there is less uniformity among the Arminians than among the Calvinists in the matter of doctrine^ the opinions of Episco- pius were adopted and taught by many noted divines upon the Continent^ among whom the most important were Courcelles, of Amsterdam, Lim- borch, a relative of Episcopius, and Le Clerc.
What to read after Theories of the Will in the History of Philosophy?
You can find similar books in the "Read Also" column, or choose other free books by Archibald Alexander to read onlineMoreLess
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