Thomas Hobbes As Philosopher Publicist

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Hobbes perhaps fails to explain why any should remain behind. The definition of anger may, however, be herein helpful, as 'pleasure proceeding from the imagination of revenge to come, ' 2 conjoined with desire of this revenge and grief at being crossed or treated with contumely.
One learns that all the pleasure and jollity ('for jesting is witty contumely') 3 of the mind consists in getting someone, with whom comparing, 'it may find somewhat wherein to triumph and vaunt itself. ' There is no re
...striction on this vaunting of one's own power, save fear of the power of others. Thus the acknowledgment of power human is called 'hon- our': l d 'avoir tue son homme^ Hobbes aptly exemplifies. Power divine is honoured by 'piety. ' Love, in the narrower sense, is naturally self-interested (and Platonic love one suspects is indeed cupido). Affection- is felt by parents for those 'who adhere to them/ As for the honouring of parents, save as an outward acknowledg- ment of their rash beneficence in not making away with one at birth, it must decrease in proportion as one grows in stature.

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