Three Dialogues Between Hylas And Philonous
Three Dialogues Between Hylas And Philonous
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HYL. I grant it. But it is impossible there should be such aperception.
PHIL. When is the mind said to be active?
HYL. When it produces, puts an end to, or changes, anything.
PHIL. Can the mind produce, discontinue, or change anything, but by anact of the will?
HYL. It cannot.
PHIL. The mind therefore is to be accounted ACTIVE in its perceptionsso far forth as VOLITION is included in them?
HYL. It is.
PHIL. In plucking this flower I am active; because I do it by themotion of my hand, which was ...consequent upon my volition; so likewise inapplying it to my nose. But is either of these smelling?
HYL. NO.
PHIL. I act too in drawing the air through my nose; because mybreathing so rather than otherwise is the effect of my volition. Butneither can this be called SMELLING: for, if it were, I should smellevery time I breathed in that manner?
HYL. True.
PHIL. Smelling then is somewhat consequent to all this?
HYL. It is.
PHIL. But I do not find my will concerned any farther. Whatever morethere is--as that I perceive such a particular smell, or any smell atall--this is independent of my will, and therein I am altogether passive.
What to read after Three Dialogues Between Hylas And Philonous?
You can find similar books in the "Read Also" column, or choose other free books by Berkeley, George, 1685-1753 to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
HYL. I grant it. But it is impossible there should be such aperception.
PHIL. When is the mind said to be active?
HYL. When it produces, puts an end to, or changes, anything.
PHIL. Can the mind produce, discontinue, or change anything, but by anact of the will?
HYL. It cannot.
PHIL. The mind therefore is to be accounted ACTIVE in its perceptionsso far forth as VOLITION is included in them?
HYL. It is.
PHIL. In plucking this flower I am active; because I do it by themotion of my hand, which was ...consequent upon my volition; so likewise inapplying it to my nose. But is either of these smelling?
HYL. NO.
PHIL. I act too in drawing the air through my nose; because mybreathing so rather than otherwise is the effect of my volition. Butneither can this be called SMELLING: for, if it were, I should smellevery time I breathed in that manner?
HYL. True.
PHIL. Smelling then is somewhat consequent to all this?
HYL. It is.
PHIL. But I do not find my will concerned any farther. Whatever morethere is--as that I perceive such a particular smell, or any smell atall--this is independent of my will, and therein I am altogether passive.
What to read after Three Dialogues Between Hylas And Philonous?
You can find similar books in the "Read Also" column, or choose other free books by Berkeley, George, 1685-1753 to read onlineMoreLess
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