Traces of Greek Philosophy And Roman Law in the New Testament

Cover Traces of Greek Philosophy And Roman Law in the New Testament
Traces of Greek Philosophy And Roman Law in the New Testament
Hicks, Edward
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a.
* De post Cam, 5 ; i. aaS, aa9.
' Quod JDeus immut, la ; i. aSi.
* 2>0 Abrah. 16 ; ii. la. ' i. aa4, aSi, 566, &c.
72 GREEK PHILOSOPHY, behind His works and inquire into His essence ^ He is hence unnamed ^." (2.) Kindred with these thoughts are those suggested by-the language of Heb. xi. 1-3. Here we have the great definition of faith, faith in general, which leaps the barriers of sense, pass- ing by phenomena, and sees, knows, the things which are out of sight.
It has been said that without
... the gift of imagination faith would be impossible. So far as this is true, we must place the imaginative genius of Plato, his aspiring visions of the Good and the True, in the same category with this triumphant faith of the soul that sees beyond phenomena. Philo's notion of faith was that of this passage, and Plato's soaring visions were akin to the same, though we admit the difference in degree.
" Faith is the hypostasis of things hoped for." Is the word exactly the same in sense as in i. 3 ? Quite the same it obviously cannot be ; but it is as strong in the mental idea introduced.


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