Travels of Anacharsis the Younger in Greece, During the Middle of the Fourth Century Before the Christian æra
Travels of Anacharsis the Younger in Greece, During the Middle of the Fourth Century Before the Christian æra
Jean-Jacques Barthélemy, Jean Denis Barbié Du Bocage
The book Travels of Anacharsis the Younger in Greece, During the Middle of the Fourth Century Before the Christian æra was written by author Jean-Jacques Barthélemy, Jean Denis Barbié Du Bocage Here you can read free online of Travels of Anacharsis the Younger in Greece, During the Middle of the Fourth Century Before the Christian æra book, rate and share your impressions in comments. If you don't know what to write, just answer the question: Why is Travels of Anacharsis the Younger in Greece, During the Middle of the Fourth Century Before the Christian æra a good or bad book?
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de Rep. lib. 4. cap. 11. t. ii. p. 375. » Id. ibid, lib. % oap> 7. fu ^2,?. * Id. ibid. lib. 6. cap. 4. p. 417. " Id. ibid* lib. 5. cap. 3.,^. 388. ^ Id. ibid. lib. % cap. 7. p. 338. * Laert. in Solon. § 55. ^ Demostb. in Macart. p. 1035« ^Pet. liCg. An. p. 441. Digitized by VjOOQ IC INTRODUCTION. 238 rig^hts of the next of kin are so clearly recognised, that should one of his female relations, previously married to an Athenian, succeed to the estate of her father dead without male issue, he is... entitled to annul the marriage, and compel her to espouse him.« But if this husband be not in a condition to have children, he Vf^ill transgress the kw which watches over the perpetuating of families, and of- fend against that which preserves their property. To punish him for this double infraction, Solon petinits the wife to bestow herself on the nearest relation of the husband.^ It is with the same view that ati orphan^ the ooly or the eldest daughter of her father, tnay, if she have no fortune, oblige her nearest relation to marry or provide her with a dowef : if he refuses^ the orphan will compel him, under penalty of il fine of one thousand drachmas.' It is from the cimsequences of these principles, likewise, that the natural heir is on the one hand incapable of beiuj^ guardian, and the guardian of espousing the mother of his wards ;^ and that, on the other hand, a bro*- ther may marry his half sister by the fatherj but not his uterine sister.' And in fact it might be appre^- f Pet.
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