True Limits of Ritual in the Church
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They ignore, not this rubric only, but the preceding one as well, which directs the priest to take the paten into his 1 See the Burntisland Missal, col. 616.
THE ENGLISH LITURGY. 177 hands. The main object of the paten is to serve for the Fraction, though it is not, strictly speaking, used for this purpose in the modern Roman rite, the Host being broken over the chalice, and the broken frag- ments afterwards laid upon the paten. According to all liturgies, the Bread, when offered, is laid upon ...the linen cloth or corporal ; the paten is then put aside or held by one of the ministers until it comes into use immediately before the Fraction. Our rubric there- fore directs the priest to take the paten into his hands, and then to break the Bread, the two acts being necessarily connected. Great stress is laid upon this ; another rubric directs the priest to have all prepared beforehand, " that he may with the more readiness and decency break the Bread before the people? The late Archbishop of Canterbury, in the Lincoln judgment already referred to, required it to be done with some degree of ostentation ; and however little we may approve the extravagant gestures by which some priests endeavour to attain this end, the purpose in itself is good.
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To quickly assess the difficulty of the text, read a short excerpt:
They ignore, not this rubric only, but the preceding one as well, which directs the priest to take the paten into his 1 See the Burntisland Missal, col. 616.
THE ENGLISH LITURGY. 177 hands. The main object of the paten is to serve for the Fraction, though it is not, strictly speaking, used for this purpose in the modern Roman rite, the Host being broken over the chalice, and the broken frag- ments afterwards laid upon the paten. According to all liturgies, the Bread, when offered, is laid upon ...the linen cloth or corporal ; the paten is then put aside or held by one of the ministers until it comes into use immediately before the Fraction. Our rubric there- fore directs the priest to take the paten into his hands, and then to break the Bread, the two acts being necessarily connected. Great stress is laid upon this ; another rubric directs the priest to have all prepared beforehand, " that he may with the more readiness and decency break the Bread before the people? The late Archbishop of Canterbury, in the Lincoln judgment already referred to, required it to be done with some degree of ostentation ; and however little we may approve the extravagant gestures by which some priests endeavour to attain this end, the purpose in itself is good.
What to read after True Limits of Ritual in the Church?
You can find similar books in the "Read Also" column, or choose other free books by Robert Linklater to read onlineMoreLess
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