Types of Jewish Palestinian Piety From 70 Bce to 70 Ce the Ancient Pious Me
Types of Jewish Palestinian Piety From 70 Bce to 70 Ce the Ancient Pious Me
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3 b if.
JEWISH-PALESTINIAN PIETY 1 15 them a Hasid. Though modern scholars have come to admit that, in spite of Josephus' ambiguous assertion, the Essenes did not refrain from offering sacrifices, 1 the un- paralleled zeal of the Hasids in their frequent offerings of atonement is certainly not Essenic. 2 9. Several Tannaitic statements refer to D*JHWin D^PT, the ancient scholars, mainly in connexion with rules of levitical purity. And as Frankel, Weiss, and Kohler identify them with the ancient... pious men, it will be necessary to analyse at least one of the traditions, to ascertain the exact date of the reference, and to show how hasty the interpre- tation and how flimsy the evidence, and how little justifica- tion there is for the way in which some scholars use sound halakhic information to support their preconceived ideas. In a Baraitha R. Eleazar (b. Shammu'a) of the school of Usha (136-160) reports the stages of the development of a strictly levitical rule, and mentions as the representatives of the first stage the ancient scholars : 3 ' R.
What to read after Types of Jewish Palestinian Piety From 70 Bce to 70 Ce the Ancient Pious Me?
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To quickly assess the difficulty of the text, read a short excerpt:
3 b if.
JEWISH-PALESTINIAN PIETY 1 15 them a Hasid. Though modern scholars have come to admit that, in spite of Josephus' ambiguous assertion, the Essenes did not refrain from offering sacrifices, 1 the un- paralleled zeal of the Hasids in their frequent offerings of atonement is certainly not Essenic. 2 9. Several Tannaitic statements refer to D*JHWin D^PT, the ancient scholars, mainly in connexion with rules of levitical purity. And as Frankel, Weiss, and Kohler identify them with the ancient... pious men, it will be necessary to analyse at least one of the traditions, to ascertain the exact date of the reference, and to show how hasty the interpre- tation and how flimsy the evidence, and how little justifica- tion there is for the way in which some scholars use sound halakhic information to support their preconceived ideas. In a Baraitha R. Eleazar (b. Shammu'a) of the school of Usha (136-160) reports the stages of the development of a strictly levitical rule, and mentions as the representatives of the first stage the ancient scholars : 3 ' R.
What to read after Types of Jewish Palestinian Piety From 70 Bce to 70 Ce the Ancient Pious Me?
You can find similar books in the "Read Also" column, or choose other free books by Adolf Bchler to read onlineMoreLess
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