Universalism Against Partialism in a Series of Lectures Delivered in Newburypo
Universalism Against Partialism in a Series of Lectures Delivered in Newburypo
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sion, what has the Deity to do with evil as an end in the divine economy ? The idea is as absurd as to say that infinite goodness was limited, or that pure goodness consisted partly of evil. Some writer said, when writing on this subject, that he who doubted the existence of evil ought to have the jumping tooth-ache, or some painful disease. This, however, is mere pertness, and not argument. The tooth-ache and the disease itself may result in good, although we cannot give the how. At least, no ...one, in our present state of ignorance, can say positively that it does not. We confess it is a subject involved in much obscurity ; but there is much that we do know upon it. That natural evil results in good is demonstrable by every-day oc- currence. Who has not seen afflictions overruled for the benefit, and the very great benefit, of the sufferer ? Every house of suffering is a school of virtue. Besides, good is generally known by its opposite evil. But, while on this subject, I choose to give the opinions of others, rather than any of my own.
What to read after Universalism Against Partialism in a Series of Lectures Delivered in Newburypo?
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To quickly assess the difficulty of the text, read a short excerpt:
sion, what has the Deity to do with evil as an end in the divine economy ? The idea is as absurd as to say that infinite goodness was limited, or that pure goodness consisted partly of evil. Some writer said, when writing on this subject, that he who doubted the existence of evil ought to have the jumping tooth-ache, or some painful disease. This, however, is mere pertness, and not argument. The tooth-ache and the disease itself may result in good, although we cannot give the how. At least, no ...one, in our present state of ignorance, can say positively that it does not. We confess it is a subject involved in much obscurity ; but there is much that we do know upon it. That natural evil results in good is demonstrable by every-day oc- currence. Who has not seen afflictions overruled for the benefit, and the very great benefit, of the sufferer ? Every house of suffering is a school of virtue. Besides, good is generally known by its opposite evil. But, while on this subject, I choose to give the opinions of others, rather than any of my own.
What to read after Universalism Against Partialism in a Series of Lectures Delivered in Newburypo?
You can find similar books in the "Read Also" column, or choose other free books by Woodbury M Woodbury Melcher Fernald to read onlineMoreLess
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