Virgil's "gathering of the Clans," Being Observations On Aeneid Vii. 601-817
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In our eReader you can find the full English version of the book. Read Virgil's "gathering of the Clans," Being Observations On Aeneid Vii. 601-817 Online - link to read the book on full screen. Our eReader also allows you to upload and read Pdf, Txt, ePub and fb2 books. In the Mini eReder on the page below you can quickly view all pages of the book - Read Book Virgil's "gathering of the Clans," Being Observations On Aeneid Vii. 601-817
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To quickly assess the difficulty of the text, read a short excerpt:
680, and Wissowa, " ReUgion und Kultus," p. 499 and reference. On the wearing of .skins in religious rites in general, see Eitrem, " Opferritus," p. 374 ff.
The following description of a war-coat of the present day is from " The Pagan Tribes of Borneo," by Hose and McDougall, vol. i., p. 163, but it does not quite include a use of the animal's head as a helmet : " The war-coat is made of the skin of the goat, the bear, or (in the case of distin^ guished chiefs) of the tiger-cat. The whole of t...he skin in one piece is used, except that the skin of the belly and of the lower parts of the fore-limbs are cut away. A hole for the 48 Virgil's " Gathering of the Clans " I do not believe that Virgil would have written these six lines of description, the portrait of a savage chieftain in war-paint, to mark the hero of a hill on the site of Rome, and within a stone's-throw of the city of the civilized Evander, to be described in the next book. I will therefore write them here as fol- lowing on the description of Ufens, and leave it to the reader to decide whether or no they may be thought to belong there : " et te montosae misere in praelia Nursae, Ufens, insignem fama et felicibus armis, horrida praecipue cui gens adsuetaque multo venatu nemorum, duris Aequicola glebis.
What to read after Virgil's "gathering of the Clans," Being Observations On Aeneid Vii. 601-817?
You can find similar books in the "Read Also" column, or choose other free books by W Warde William Warde Fowler to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
680, and Wissowa, " ReUgion und Kultus," p. 499 and reference. On the wearing of .skins in religious rites in general, see Eitrem, " Opferritus," p. 374 ff.
The following description of a war-coat of the present day is from " The Pagan Tribes of Borneo," by Hose and McDougall, vol. i., p. 163, but it does not quite include a use of the animal's head as a helmet : " The war-coat is made of the skin of the goat, the bear, or (in the case of distin^ guished chiefs) of the tiger-cat. The whole of t...he skin in one piece is used, except that the skin of the belly and of the lower parts of the fore-limbs are cut away. A hole for the 48 Virgil's " Gathering of the Clans " I do not believe that Virgil would have written these six lines of description, the portrait of a savage chieftain in war-paint, to mark the hero of a hill on the site of Rome, and within a stone's-throw of the city of the civilized Evander, to be described in the next book. I will therefore write them here as fol- lowing on the description of Ufens, and leave it to the reader to decide whether or no they may be thought to belong there : " et te montosae misere in praelia Nursae, Ufens, insignem fama et felicibus armis, horrida praecipue cui gens adsuetaque multo venatu nemorum, duris Aequicola glebis.
What to read after Virgil's "gathering of the Clans," Being Observations On Aeneid Vii. 601-817?
You can find similar books in the "Read Also" column, or choose other free books by W Warde William Warde Fowler to read onlineMoreLess
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