Works

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I mean the idea of right, of duty. Do we derive this originally and wholly from sacred books r Has not every human being, whether born within or be- yond the bounds of revelation, a sense of the distinction between right and wrong .'' Is there not an earlier voice than revelation, approving or rebuking men according to their deeds ? In barbarous ages is not conscience heard ?
And does it not grow more articulate with the progress of society .'' Christianity does not create, but presup- poses th
...e idea of duty ; and the same may be said of other great convictions. Revelation, then, does not stand alone, nor is it addressed to a blank and passive mind.
It was meant to be a joint worker with other teachers, with nature, with Providence, with conscience, with our lational powers ; and as these all are given us by God, lliey cannot differ from each other. God must agree with himself. He has but one voice. It is man who speaks with jarring tongues. Nothing but harmony can come from the Creator ; and, accordingly, a religion claiming to be from God, can give no surer proof of falsehood than by contradicting those previous truths which God is teaching by our very nature.


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